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At the center of the center of the Torah is the Day of Atonement. What is the significance of this day the biblical authors have placed at the heart of the Torah? What does this day accomplish? And what’s with the sacrificial goat and the scapegoat? In this episode, Tim and Jon explore the Day of Atonement and the ultimate atonement accomplished by Jesus on the cross.View full show notes from this episode →Timestamps Part one (00:00-20:20)Part two (20:20-37:53)Part three (37:53-51:08)Part four (51:08-01:08:30)Referenced ResourcesSin, Impurity, Sacrifice, Atonement: The Priestly Conceptions, Jay SklarCult and Character: Purification Offerings, Day of Atonement, and Theodicy, Roy GaneInterested in more? Check out Tim’s library here.You can experience the literary themes and movements we’re tracing on the podcast in the BibleProject app, available for Android and iOS.Show Music “Defender (Instrumental)” by TENTS"Wanna Get Away with Me?" by Xihcsr"Pockets" (Artist Unknown)"Butterfly" by SwørnShow produced by Cooper Peltz. Edited by Dan Gummel and Tyler Bailey. Show notes by Lindsey Ponder. Podcast annotations for the BibleProject app by MacKenzie Buxman and Ashlyn Heise.Powered and distributed by Simplecast.
Released on 4 Jul 2022
Blasphemy, principles of restitution, jubilee, exile, and the mercy and justice of God––it’s all there in the final lines of the scroll of Leviticus. Join Tim and Jon as they talk about the great gift and responsibility of carrying Yahweh’s name and...
The scroll of Numbers can be difficult to make sense of without context, and there’s a reason for that. The scroll was never meant to be understood on its own. Numbers picks up where Leviticus leaves off and mirrors the scroll on the other side of Le...
Confession of sins, strange water rituals, Nephilim, and Nazarite vows—Numbers 5 and 6 might feel like a confusing mix of laws, but the scroll’s author is cleverly reminding us of the Hebrew Bible melody we first encountered in Genesis 1-9. In this e...
Voluptas minus non est nam reiciendis est.