Playback speed
Cities appear to be inherently bad in the story of the Bible. So when Jesus calls his followers a city on a hill, what does he mean? And why is the vision of the new creation a city instead of a garden? In this episode, Tim and Jon review some of the major motifs in the theme of the city so far and explore the concept of a city of God.View more resources on our website →Timestamps Part one (00:00-22:02)Part three (22:02-33:57)Part three (33:57-44:17)Part four (44:17-54:52)Referenced ResourcesNew International Dictionary of Old Testament Theology and Exegesis, Willem A. VanGemerenThe Garden City, John Mark ComerInterested in more? Check out Tim’s library here.You can experience our entire library of resources in the BibleProject app, available for Android and iOS.Show Music “Defender (Instrumental)” by TENTS“Goofy Nights in Tokyo” by Sam Stewart“Vivid” by Chromonicci“Can I Get a Cab?” by Tyler Bailey & Matthew Halbert-HowenShow produced by Cooper Peltz with Associate Producer Lindsey Ponder, Lead Editor Dan Gummel, and Editors Tyler Bailey and Frank Garza. Mixed by Tyler Bailey. Transcript edited by Grace Vang. Podcast annotations for the BibleProject app by Hannah Woo.Powered and distributed by Simplecast.
Released on 3 Jul 2023
How could Abraham have anticipated a coming City of God, like the author of Hebrews said? What’s the connection between the shame of Adam and Eve and that of their son Cain? Was Genesis first an oral tradition, and how did it become a written account...
Nahash, tanin, leviathan––the Bible is full of strange words describing a creature many modern readers can’t quite categorize. All these words are ways of referring to a monster of the deep, a dragon. In this episode, Tim and Jon kick off a brand ne...
Genesis 3 is probably the most famous serpent-featuring story in the Bible—the moment we get to see humans and the nahash interact for the first time. Because the serpent lures the humans into choosing their own demise, it’s also the moment Yahweh an...
Voluptas minus non est nam reiciendis est.